Mengklarifikasi Istilah“Jumat Agung”Menurut Kajian Tipologi Berdasarkan Keluaran 12:1-42

  • Yohanis Banamtuan Sekolah Tinggi Teologi Kadesi Yogyakarta
Keywords: Easter; Good Friday; Typological

Abstract

Easter is a very sacred holiday for Christians, but as time goes on there are other terms attached to this sacred holiday and not all of these terms give meaning to Easter, on the contrary, it has the potential to obscure its meaning. One of the terms referred to above is the term “Good Friday.” This term has been used for a long time and without realizing it has reduced and confused the true meaning of Easter so that Easter is only understood as an event of Christ's resurrection, while the event of Jesus' death is commemorated as "Good Friday." Thus, an effort is needed to clarify the concept and use of the term "Good Friday" today. The method used is the Typological method by analyzing the meaning of Easter in the text of Exodus 12:1- 42 to reveal the true meaning of Easter according to the Bible. The results of this study found that Easter should be commemorated from the event of death until the resurrection of Christ. Therefore, the meaning and celebration of Easter which is understood as an event of Christ's resurrection is a misconception and is not in accordance with the meaning of Easter as intended by the Bible. The use of the term 'Good Friday' by itself is unnecessary in today's Easter celebrations

References

Aliyanto, D. N., & Sari, S. K. (2019). Makna Warna Merah Dalam Tradisi Etnis Tionghoa Sebagai Jembatan Komunikasi Untuk Memperkenalkan Makna Darah Yesus. Jurnal Gamaliel : Teologi Praktika, 1(2). https://doi.org/10.38052/gamaliel.v1i2.39

Darsana, I. K., Daliman, M., Warnomartoyo, S., Wahyuni, S., & Tanhidy, J. (2021). The implementation of Jesus’ transformative leadership in leaders and activists of the Protestant Christian church in Bali, Indonesia. International Journal of Humanities and Innovation (IJHI), 4(4), 149–153. https://doi.org/10.33750/IJHI.V4I4.131

Firmanto, A. D., & Aluwesia, N. W. (2021). Paskah Sebagai Puncak Pewahyuan Allah Tritunggal. Jurnal Pastoralia, 2(1). https://pastoralia.net/index.php/pastoralia/article/view/39

Hannas, H. (2020). Analisis Teologikal-Homiletikal Panggilan Misionaris Jemaat | Jurnal Apokalupsis. 11(2). https://ojs.hits.ac.id/index.php/OJS/article/view/9

Hasanah, U. (2013). Prosesi Ritual Jumat Agung Dalam Gereja Kristen Jawi Wetan di Pejagan, Bangkalan. http://digilib.uinsby.ac.id/13395/55/Bab 1.pdf

Lazarus, W. P., & Sullivan, M. (2011). Comparative Religion For Dummies. Wiley Publsihing, Inc.

Maiaweng, P. C. D. (2015). Inkarnasi:Realitas Kemanusiaan Yesus. Jurnal Jaffray, 13(1), 97–120. https://doi.org/10.25278/jj71.v13i1.114

Maleachi, M. A. (2010). Perjamuan Terakhir: Jamuan Paskah atau Bukan? Veritas, 11(1), 23–48. https://doi.org/10.36421/veritas.v11i1.226

Martasudjita, E. (2020). Mysterium Paschale: Makna Misteri Paskah Dalam Perayaan Liturgi. Penerbit Kanisius.

Rusni, R. (2016). Tinjauan Teologis Terhadap Paskah Subuh Dikuburan Dalam Tradisi Gereja Kalimantan Evangelis (GKE) [STT Amanat Agung]. http://repository.sttaa.ac.id/id/eprint/440/

Siahaan, H. E. (2017). Mengajarkan Nasionalisme Lewat Momentum Perayaan Paskah: Refleksi Kritis Keluaran 12:1-51. DUNAMIS, 1(2), 2541–3945. http://www.sttintheos.ac.id/e-journal/index.php/dunamis

Sitorus, T. T., Tanhidy, J., & Guild, S. (2021). Theological Review for Tambak Development of Batak Toba Community. International Journal of Indonesian Philosophy & Theology, 2(2), 72–79. https://doi.org/10.47043/IJIPTH.V2I2.18

Suryaningsih, E. W. (2019). Doktrin Tritunggal Kebenaran Alkitabiah. PASCA: Jurnal Teologi Dan Pendidikan Agama Kristen, 15(1), 16–22. https://doi.org/10.46494/PSC.V15I1.64

Timesha, M. E. (2019). Penggunaan Struktur Kalimat dan Simbol Bahasa Jawa dalam Liturgi Sakramen Perjamuan Kudus “Paskah” Di Kristen Jawi Wetan Lawang: Kajian Etnopuitika [Universitas Brawijaya]. http://repository.ub.ac.id/174692/

Published
2022-06-30
How to Cite
Banamtuan, Y. (2022). Mengklarifikasi Istilah“Jumat Agung”Menurut Kajian Tipologi Berdasarkan Keluaran 12:1-42. Jurnal Apokalupsis, 13(1), 93 -110. https://doi.org/10.52849/apokalupsis.v13i1.46